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Pope John Paul II Recalls and Encourages
National Eucharistic Devotion
The following are
excerpts taken from the talk that Pope John Paul II gave at Phoenix Park during his
historic three-day visit to Ireland, from September 29 to October 1, 1979.
From the Upper Room
in Jerusalem, from the Last Supper, in a certain sense, the Eucharist writes the history
of human hearts and of human communities.
Faith in Christ has
profoundly penetrated into the consciousness and life of your [Irish] ancestors. The
Eucharist transformed their souls for eternal life, in union with the living God. May this
exceptional Eucharistic encounter of today be at the same time a payer for the dead, for
your ancestors and forebears. With their help, may it become more fruitfully a prayer for
the living, for the present generation of sons and daughters of today's Ireland, preparing
for the end of the twentieth century, so that they can meet the challenges that will be
put before them.
Yes, Ireland, that
has overcome so many difficult moments in her history, is being challenged in a new way
today, for she is not immune from the influence of ideologies and trends which present-day
civilization and progress carry with them. The very capability of mass media to bring the
whole world into your homes produces a new kind of confrontation with values and trends
that up until now have been alien to Irish society.
Pervading
materialism imposes its dominion on man today in many different forms and with an
aggressiveness that spares no one. The most sacred principles, which were the sure guides
for the behavior of individuals and society, are being hollowed out by false pretenses
concerning freedom, the sacredness of life, the indissolubility of marriage, the true
sense of human sexuality, the right attitude towards the material goods that progress has
to offer. Many people now are tempted to self-indulgence and consumerism, the human
identity is often defined by what one owns. Thus they can become more selfish in their
demands. Everybody wants a full freedom in all the areas of human behavior and new models
of morality are being proposed in the name of would-be freedom.
When the moral
fiber of a nation is weakened, when the sense of personal responsibility is diminished,
then the door is open for the justification of injustices, for violence in all its forms,
and for the manipulation of the many by the few. The challenge that is already with us is
the temptation to accept as true freedom what in reality is only a new form of slavery.
And so, it becomes
all the more urgent to steep ourselves in the truth that comes from Christ, who is
"the way, the truth and the life" Jn. 14:6), and in the strength that he himself
offers us through his Spirit. It is especially in the Eucharist that the power and the
love of the Lord are given to us.
The Sacrifice of
the Body and Blood of Jesus Christ offered up for us is an act of supreme love on the part
of the Savior. It is his great victory over sin and death--a victory that he communicates
to us. The Eucharist is a promise of eternal life, since Jesus himself tells us, "He
who eats my flesh and drinks my blood has eternal life, and I will raise him up at the
last day" (Jn. 6:54).
The Holy Sacrifice
of the Mass is meant to be the festive celebration of our salvation. In the Mass we give
thanks and praise to God our Father for having given us redemption through the precious
blood of Jesus Christ. The Eucharist is also the center of the Church's unity, as well as
her greatest treasure. In the words of the Second Vatican Council, the Eucharist contains
"the Church's entire spiritual wealth" (Presbyterorum Ordinis, 5).
On Sunday mornings
in Ireland, no one seeing the great crowds making their way to and from Mass could have
any doubt about Ireland's devotion to the Mass. For them a whole Catholic people is seen
to be faithful to the Lord's command: Do this in memory of me. I have learned with great
joy that large numbers also come to Mass several times a week and even every day. This
practice is a great source of grace and of growth in holiness.
Yes, it is from the
Eucharist that all of us receive the grace and strength for daily living--to live real
Christian lives, in the joy of knowing that God loves us, that Christ died for us, and
that the Holy Spirit lives in us.
Our full
participation in the Eucharist is the real source of the Christian spirit that we wish to
see in our personal lives and in all aspects of society. Whether we serve in politics, in
the economic, cultural, social or scientific fields--no matter what our occupation is--the
Eucharist is a challenge to our daily lives.
We cannot live on
the glories of our past Christian history. Our union with Christ in the Eucharist must be
expressed in the truth of our lives today--in our actions, in our behavior, in our
lifestyle, and in our relation ships with others. For each one of us the Eucharist is a
call to ever greater effort, so that we may live as true followers of Jesus: truthful in
our speech generous in our deeds, concerned, respectful of the dignity and rights of all
persons, whatever their rank or income, self-sacrificing, fair and just kind, considerate,
compassionate and self-controlled-looking to the well being of our families, our young
people, our country, Europe and the world.
The truth of our
union with Jesus Christ in the Eucharist is tested by whether or not we really love our
fellow men and women; it is tested by how we treat others, especially our families:
husbands and wives, children and parents, brothers and sisters. It is tested by whether or
not we try to be reconciled with our enemies, by whether or not we forgive those who hurt
us or offend us. It is tested by whether we practice in life what our faith teaches us. We
must always remember what Jesus said. "You are my friends if you do what I command
you" (Jn. 15:14). The Eucharist helps love to triumph in us--love over hatred, zeal
over indifference.
The call to
conversion in the Eucharist links the Eucharist with that other great Sacrament of God's
love which is Penance. Every time that we receive the Sacrament of Penance and
Reconciliation, we receive the forgiveness of Christ, and we know that the forgiveness
comes to us through the merits of his death--the very death: that we celebrate in the
Eucharist. In the Sacrament of Reconciliation, we are all invited to meet Christ
personally in this way, and to do so frequently. This encounter with Jesus is so very
important that I wrote in my first encyclical letter these words: "In faithfully
observing the centuries-old practice of the Sacrament of Penance--the practice of
individual confession with a personal sorrow and the intention to amend and make
satisfaction--the Church is therefore defending the human soul's individual right: man's
right to a more personal encounter with the crucified forgiving Christ, with Christ saying
through the minister of the Sacrament of Reconciliation: 'Your sins are forgiven; Go and
do not sin again.' Because of Christ's love and mercy there is no sin that is too great to
be forgiven; there is no sinner who will be rejected. Every person who repents will be
received by Jesus Christ with forgiveness and immense love.
I wish also at this
time to recall to you an important truth affirmed by the Second Vatican Council, namely:
"The spiritual life, nevertheless, is not confined to participation in the
liturgy" (Sacrosanctum Concilium, 12). And so I also encourage you in the other
exercises of devotion that you have lovingly preserved for centuries, especially those in
regard to the Blessed Sacrament. These acts of piety honor God and are useful for our
Christian lives; they give joy to our hearts, and help us to appreciate more the
liturgical worship of the Church.
The visit to the
Blessed Sacrament is a great treasure of the Catholic faith. It nourishes social love and
gives us opportunities for adoration and thanksgiving, for reparation and supplication.
Benediction of the Blessed Sacrament, Exposition an Adoration of the Blessed Sacrament
Holy Hours and Eucharistic processions are likewise precious element of your heritage--in
full accord with the teaching of the Second Vatican Council.
It is also my joy
to reaffirm before Ireland and the whole world the wonderful teaching of the Catholic
Church regarding Christ's consoling presence in the Blessed Sacrament: his Real Presence
in the fullest sense: the substantial presence by which the whole and complete Christ, God
and man, are present (cf. Mysterium Fidei, 39). The Eucharist, in the Mass and outside of
the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship
that is given to the living God, and to him alone (cf. Mysterium Fidei, 55; Paul VI,
Address of 15 June 1978).
And so, dear
brothers and sisters, every act of reverence, every genuflection that you make before the
Blessed Sacrament, is important because it is an act of faith in Christ, an act of love
for Christ. And every sign of the Cross and gesture of respect made each time you pass a
church is also an act of faith.
May God preserve
you in this faith--this holy Catholic faith--this faith in the Blessed Sacrament.
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