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Monthly Reflection by
Msgr Michael de Verteuil

JANUARY 2005 - "ADORATION"
Adoration is an attitude of awe and
reverence before God, and for the purpose of this article that awe and
reverence is expressed in prayer in the presence of the Blessed Sacrament
exposed or not. (One of the dangers of the current popularity of exposition
is that we may forget adoration is possible without exposition – some of us
may remember for example, the visits to the Blessed Sacrament we were
encouraged in times past to make)
History
The Blessed Sacrament was kept for
distribution of Communion to the sick from early in the Church’s history,
and in some cases people also kept it in their homes for consumption during
the week but before the ninth century there is little evidence of devotion
to the Blessed Sacrament outside of the Mass.
For various reasons, from the ninth
century the reception of Communion became increasingly rarer and as people
were no longer receiving Communion, the way of contact with Christ present
in the Blessed Sacrament became adoration either before the tabernacle –
visits to the Blessed Sacrament became part of popular piety in the 13th
century – or adoration at the consecration – elevation of the host at
“consecration” was added to the Mass in the 12th century.
Devotion to the Blessed Sacrament
outside of Mass grew in popularity and although this diminished in the 1970s
there has been a resurgence in popularity with some parishes even having
perpetual exposition.
The official Church has encouraged the
devotion and the Pope has expressed the hope that this Year of the Eucharist
will see an increase in this devotion.
Theology
The Catholic Church believes in the
real sacramental presence of Christ in the Blessed Sacrament and we believe
that it is an enduring presence i.e. that Christ is present until the
bread/host is consumed, no matter how long after the Eucharistic celebration
this may be.
As mentioned in the previous section,
consecrated bread has been kept from earliest times for distribution to the
sick, although it was not until the Middle Ages that tabernacles became a
part of sanctuary furnishing.
Given that the consecrated bread was
kept and that Christ was enduringly present, then it was and is natural to
adore this sacramental presence.
Practice
Other than encouraging it, the official
Church has given no guidelines for adoration before the Blessed Sacrament in
the tabernacle. However for adoration before the exposed Sacrament there are
official norms.
The documents giving the norms stress
the pre-eminent place of the Mass – “The celebration of the Eucharist in the
Mass is truly the origin and purpose of the worship shown to the Eucharist
outside of Mass.”
This gives rise to certain norms e.g.
no exposition in a church during the celebration of Mass; if exposition
follows Mass the host used should be consecrated at that Mass; no more than
six candles should be used at exposition so that it is not seen as more
festive or important than Mass.
Adoration (with or without exposition)
is meant to draw us “into an ever deeper share in the paschal mystery” and
should “foster those right dispositions that enable (the faithful) with due
devotion to celebrate the memorial of the Lord and receive frequently the
bread given us by the Father…. Prayer before Christ sacramentally present
extends the union with Christ that the faithful have reached in communion”
and “invites us to the spiritual union with Him that culminates in
sacramental communion.”
Adoration then should lead us to a
deeper love of the Lord and therefore to a fuller participation in the
celebration of the Eucharist.
In this year of the Eucharist the Pope
urges us to take advantage of the great gift the Lord gives us in the
Eucharist. We may never plumb the depths of this gift of love but let us do
all that we can to celebrate it well and take every opportunity to “come
adore this wondrous presence.”
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Msgr.
Michael de Verteuil was ordained a priest on
December 17th 1986 and served as chaplain at the Port-of-Spain General
Hospital and the Living Water Community of which he has been a member since
1981.
He graduated from the
University of the West Indies, St Augustine with a degree in Theology and
received his Masters Degree in Liturgy from the Catholic Theological Union
in Chicago in 1996. Since 1996 he has been lecturing in liturgy at the
Regional Seminary. He was appointed rector of the Seminary in 1999 and still
holds that post. Since 1994 he has been the Chairman of the Liturgical
Commission.
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